Centuri0n at Pyromaniacs writes: I don't think the criterion of "blameless" is either hard to grasp, nor is it all the controversial.
I don't either, now, shouldn't we contrast what it means with what it means to obey the commandment to be perfect? What is the visible proof that someone is blameless in that?
a priest named Zechariah...a wife... Elizabeth...And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord.
A question, were these two born-again? That is, this new life which produces "blamelessness" was it a present possession of theirs? (I realize the uniqueness of the case, but consider Job who even though he was declared blameless by God, did not know God according to Job 42:5).
I think this opening to Luke's Gospel, amazing. What makes the difference in these people such that they are verily blameless witnesses to the fulfilling of prophecy? Or, we might ask, are all witnesses to the prophets blameless? Are all prophets? And that begs another question, just who is sent to bear witness? To what extent, at what level, with what power and accountability? Surely not everyone bears John, nor is everyone blessed more than any other woman as was Mary to bear Christ. What makes others such: "that you
may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world?" Does it simply derive from the teaching? Or does the Spirit work all things in all giving severally to each as he chooses so that not all are gifted alike, nor are they enabled alike?
Paul said:
But with me it is a very small thing that I should be judged by you or by a human court. In fact, I do not even judge myself. For I know nothing against myself, yet I am not justified by this; but He who judges me is the Lord.
Funny how Paul already considered that he was judged before the judgement seat of Christ and found blameless. And if we would judge ourselves we wouldn't expect judgement in the last Day, either. Lets hope that none of the brethren are looking forward to the final judgement to have their sins expose there, for that will be their eternal condemnation if God counts their sins against them, Psalm 32. Paul is speaking in the same portion of Scripture concerning the judgement of each man. But then again, this portion of Corinthians is dealing with teachers and not the laity, anyway. Still, Psalms 32 gives us quite a contrast:
Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit.
But note that the man has iniquity, is not blameless but is not deceitful, and is blessed, not cursed. This goes along with Psalm 139 and is captured again in Psalm 32 in:
Therefore let everyone who is godly offer prayer to You at a time when You may be found; surely in the rush of great waters, they shall not reach him. You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance.
This speaks of the time of judgement,
rush of great waters. It speaks of the hiding place which Paul tells us is being clothed with the righteousness of Christ. We are delivered and will not, accordingly, be judge for our sins if we now
offer prayer to You at a time when You may be found. And what if we don't or can't? Scripture assures us that we have a great High Priest who is ever interceding on our behalf, who will not abandon us and leave us orphans and gives us the Spirit who prays through us in ways we cannot comprehend.
And to that add:
But to each one of us grace was given according to the measure of Christ's gift.
This is vitally important, because we're not all gifted equally. Not all are called to the standard of Elders to qualify as children. It is not the children who save up for the parents. Isn't it the lambs who suckle the ewes? And do the rams protect the flock and lay down their lives for the bride and the children? Do all prophesy, are all apostles? Do all die like the prophets? Do all go to the cross like Christ? Or is there truth to the fact that some are judged more critically because they have been given much. And, is it not the fact that there is the weaker who have been given less, and the more uncomely who we are to honor more? Curious statements, no? And such as cannot be made without clearer discernment about what makes blameless, blameless.
Now the real question has to be something other than the standard by which the world judges things. For if they say "yours is a religion of purity," who is pure? By that standard all fall to the accusation of the enemy and the world's condemnation of Christianity, and if their assessment is correct, the condemnation would be justly deserved in all. The definition of blameless, Scripturally, then must be mitigated by more than mere worldly standards. Differing weights are applied to differing subjects of the matter though not the substance of it. For the man who steals bread to fill his starving belly is not judged by the same standard as the man who has plenty, is filled, and does not steal. But the man who sees his brothers' needs and has the worlds goods and does not do what is right, is guilty of hating his brother because he loves his things more and violates the second great commandment. So though he may not be a thief he is just as covetous for that which will sate his life. And though neither one is guiltless, yet the one who is driven by hunger is blameless.
Blameless is not a hard concept to grasp, but Paul was not without his sin and his reputation with outsiders, and insiders, was not a recommendation that any would want to appear on an Elder resume'. Paul himself considered other testimony which vindicated his character and stature.
So what is the key?
As the very good conversation directed by Centuri0n proceeds on the issue in Timothy and Titus concerning "my true son in the faith," I believe what needs to be brought to bear are the other qualifications of an Elder to help explain blameless. For if it is isolated, if it becomes a bare standard, without rightly defining it in view of all of Scripture (so also the others), it will be a disqualifier for all who desire the office.
Take for instance,
the husband of one wife. Does a minister necessarily have to marry? If he ever was polygamous, would that disqualify him? If his wife divorces him (7-8 out of ten divorces are sought by women, more than ninety percent for irreconcilable differences, not for fault in the husband), is he to be blamed? Even if he was not at fault in any way? Or,
He must be one who manages his own household well, keeping his children under control with all dignity (but if a man does not know how to manage his own household, how will he take care of the church of God?). Hard to do if the elder has never been married. Harder to do if he has. And what control does a man have over the rebellious? Again, if by no fault of his own, his wife and/or children are out of control, is he still blameless? Can a younger married man with tiny-tots and a suckling be considered eligible?
Most marriages might start out like a summer trip in the SUV with the kids securely fastened in the back seat, chirpers whose needs are easily met. And mom still enjoys knitting and whistling along with the radio. But most marriages, opposed to a problem free holiday, in the middle of the trip, find some obstruction like a bridge being out. Unlike the vacation, with this trip the only way home is ahead. The daunting task of forging the stream with the SUV strapped on the back with the kids screaming with growing needs along with mom begging for assistance, is the typical experience. If in the middle of the stream one is called to ministry, what then? Might we say that the normal stressors of married life are disqualifications? Or, do we wait to see if he successfully fords the stream and gets back on the road before finding him blameless and qualified? And what if he still entertains future marriage with the rosey idealistic romanticism that all youths possess?
So what is blameless and by what other things is it qualified? Or quantified? Does it mean without faults and errors, does it mean accomplished? It cannot be so simplistically defined. Does it mean unqualified success in the eyes of outsiders? If so the church is utterly defeated.
I absolutely agree with Centuri0n. The criterion of blameless is indeed not hard to grasp. It is the meaning of blameless so that it might be grasped and applied criterion that is the difficult thing. Everyone might understand what a wall is, that is not hard to grasp. Where that wall is built, by what right, how, and out of what materials, is altogether another story.